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CHAPTER ELEVEN

THE GANDHI IRWIN PACT AND AFTER (1931)

Towards the end of 1930 and the beginning of 1931, the atmosphere was once again favourable for an understanding between the Government and the Congress. In the first place, the Labour Party was in power and Capt. Wedgwood Benn was at the India Office. Secondly, Mahatma Gandhi by his very absence had exerted a great influence on the Round Table Conference. Talking and discussing with non-descripts and self-appointed leaders while the only representative party in India was engaged in a bitter struggle with their Government, the British politicians had felt the unreality of the first Round Table Conference. Hence the determination of the Labour politicians to come to a compromise with the Congress, if only the latter would not ask for too much. Thirdly. Lord Irwin was the Viceroy and Governor-General of India and he was far-sighted enough to realise that if an understanding was to be arrived at between the Government and the Congress, it was desirable to do so while the Mahatma was the leader of the latter body, for according to sane Britishers, 'Gandhi was the best policeman the Britisher had in India.' (1) The third factor was undoubtedly the most important. If there had been an intransigent Viceroy at the helm of affairs in India, no understanding with the Congress would have been possible, however sympathetic might have been the attitude of Whitehall at the time.

But why was Lord Irwin so agreeable to an understanding with the Congress? No doubt his vision was broader than that of the average British politician and he had an innate sense of fairness and justice, so characteristically lacking in the latter. The late Moulana Mohammed Ali had once described him as 'that tall thin Christian'. A true Christian he undoubtedly was. Nevertheless, Lord Irwin would never have been able to carry with him either the 'steel frame' in India or Mr. Baldwin and the Conservative leaders in England, but for the serious developments in India. Bombay, the gateway of India, was the storm centre of the movement. The no-tax campaign was very strong in Gujerat, the United Provinces and parts of Bengal. Throughout India the boycott of British goods was effective and civil disobedience in some form or other was going on in every province. In Bengal, terrorist activities had become a serious menace. Last but not least, in the North-West Frontier Province, the situation was alarming — and the situation in that province was affecting seriously the attitude of the frontier tribes, who ordinarily are quite indifferent to political developments in India. Several of these tribes had told the British authorities that they would make peace with them if only the latter would release the naked fakir (meaning Mahatma Gandhi) and Khan Abdul Ghaffar Khan (the leader of the Frontier Province) and concede Swaraj to India. Though the abdication of King Amanulla in Afghanistan had eased the situation there, by ushering in a Government more friendly to Great Britain, the Government had not forgotten how the Afghan king had taken advantage of their preoccupations in 1919 by declaring war on them and had succeeded in extracting a favourable treaty. The Government were therefore feeling uneasy over the attitude adopted by the frontier tribes towards the developments in India.

On the day that the Prime Minister, Mr. Ramsay MacDonald, delivered his closing speech at the Round Table Conference, the Viceroy made a public appeal for the co-operation of the Congress in his address before the Indian Legislative Assembly. Within a week of this appeal, Mahatma Gandhi and the other members of the Working Committee were unconditionally released in order to give them an opportunity to consider the Premier's statement at the Round Table Conference. The Premier, after referring to the offer of responsibility with Federation and Safeguards, had ended with the following words: 'Finally I hope and I trust and I pray that by our labours together, India will come to possess the only thing which she now lacks to give her the status of a Dominion amongst the British Commonwealth of Nations — what she now lacks for that — the responsibilities and the cares, the burdens and the difficulties, but the pride and the honour of responsible government.' The Indian Liberal leaders who were on their way to India, sent a cablegram requesting Mahatma Gandhi not to come to a final decision about the Government's office without giving them a hearing and they were evidently afraid that the Working Committee would summarily reject the Premier's offer. Their apprehension was not unfounded. The members of the Working Committee, soon after their release, met at Allahabad, where Pandit Motilal Nehru was lying seriously ill. The first reactions to the offer were anything but favourable. On February 6th, the Liberal leaders, Sir Tej Bahadur Sapru and the Right Hon. V. S. Sastri and Mr. M. R. Jayakar arrived and proceeded straight to Allahabad. Pandit Motilal Nehru, in spite of his failing health, had taken up a strong attitude, but the Liberal leaders persuaded the Mahatma not to reject finally the offer without having a talk with the Viceroy who had made a generous gesture. Allahabad, at that time, was full of peacemakers and sensation-mongers, some of whom had no other business but to carry tales from one side to the other. On February 14th, the Mahatma applied for an interview with Lord Irwin and then proceeded to Delhi to meet him. Most of the members of the Working Committee accompanied him but Pandit Motilal Nehru could not, as he was too ill. This was a great misfortune.

At Delhi, the Mahatma was surrounded by wealthy aristocrats and by politicians who were dying for a settlement and on the side of the Working Committee there was no one with sufficient personality who could force his views on the Mahatma. Even Pandit Jawaharlal Nehru, who could have done so, failed on this occasion and as for the other members of the Working Committee, most, if not all, of them were more anxious for a settlement than the Mahatma himself. The negotiations between the Viceroy and the Mahatma dragged on from day to day and the Mahatma kept the Working Committee informed of all the developments. On March 4th, the negotiations came to an end and when the Mahatma put before the Working Committee the terms of the Pact, he made it quite clear that he would not proceed one step further without their unanimous support. At this juncture the responsibility of Pandit Jawarharlal Nehru was very great. Besides being the President of the Congress, he was the only member of the Working Committee who could be expected to understand and advocate the Left Wing point of view and his refusal would have been sufficient to prevent the final acceptance of the Pact by the Mahatma and the Working Committee. Unfortunately he gave in and so the Pact was approved by the Working Committee and the next day, March 5th, the Mahatma and Lord Irwin put their signature to it. When the publication of the Pact created an uproar in the country, Pandit Jawaharlal came out with the statement tha; he did not approve of some of the terms of the Pact — but as an obedient soldier he had to submit to the leader. But the country had regarded him as something more than an obedient soldier.

The Pact — called the Delhi Pact or the Gandhi-Irwin Pact — was published the next morning in all the papers. It was a lengthy document and from the Congress point of view the drafting was faulty, because it did not give the impression that the Congress had scored a victory. The perusal of the terms of the Pact had a damping effect on all 'Congressite' readers. The writer was in the Alipore Central Jail in Calcutta at the time. For days the papers had published substantially correct forecasts of the terms of the coming Pact. Even the blind followers of the Mahatma, when they read the forecasts, invariably remarked that it was unthinkable that their leader — meaning the Mahatma — would agree to those terms. Nevertheless, what was unthinkable came to be actual. The Mahatma was not blind to the realities of the situation, and in a Press statement issued simultaneously with the Pact, he stressed the point that the settlement did not imply a victory for either party and that he would strain every nerve to make final what was provisional, so that the Pact would prove to be a precursor of the goal, to attain which the Congress had been striving. The terms of the Pact were briefly as follows: Mahatma Gandhi on behalf of the Congress agreed:

  1. To suspend the Civil-Disobedience Movement.
  2. To participate in the deliberations of the forthcoming Round Table Conference for drafting a Constitution for India on the basis of (a) Federation; (b) Responsibility and (c) adjustments and safeguards that may be necessary in the interests of India.
  3. To forge the demand for an investigation into the allegations of police atrocities in different parts of India.
    The Viceroy on behalf of the Government agreed:
  1. To release simultaneously all political prisoners incarcerated in connection with the non-violent movement.
  2. To restore confiscated property and land to the owners where it had not been already sold or auctioned by the Government.
  3. To withdraw the emergency ordinances.
  4. To permit people who live within a certain distance of the seashore to collect or manufacture salt free of duty.
  5. To permit peaceful picketing of liquor, opium and foreign-cloth shops, the last item designed not as a discrimination against British goods but as an encouragement to the Swadeshi movement (i.e. indigenous industries).

The politically trained section of the people could analyse the terms of the Pact and to them it was a great disappointment. Youth organisations in the country, taken as a whole, were also dissatisfied. But to the mass of the people, it appeared as a great victory for the Congress. Only in Bengal was there no public enthusiasm and for reasons which will be presently explained. With the announcement of the armistice, the official machinery of the Congress began to work expeditiously and with great efficiency. The Working Committee decided to hold the annual session of the Congress at Karachi and suspending the constitutional procedure for the election of the President, it elected Sardar Vallabhbhai Patel, than whom a stauncher follower of the Mahatma it was difficult to find, as the President. Every member of the Working Committee felt that his prestige was at stake and strained every nerve to get the largest number of supporters from his province to attend the Karachi Congress. Besides the members of the Working Committee, all the leaders of the Right Wing felt called upon to exert themselves in order to secure the ratification of the Pact at the Karachi Congress. All the monied interests also desired to see the armistice followed up by a permanent peace, so that they could settle down to business peacefully. Consequently, there was no dearth of funds for those who wanted to go to Karachi to support the Mahatma. On the other hand, the oppositionists were at a great disadvantage. Many of their adherents were still in prison and did not get the benefit of the amnesty which the Pact had promised. Defections among their leaders had weakened their position in the country and even those who were in a position to attend the Karachi Congress, were handicapped by want of necessary funds. After the Lahore Congress, Mr. Srinivasa Iyengar had retired from public activity. Along with other Left Wing leaders, he had been treated shabbily by the President of the Lahore Congress and by the Mahatma, who was instrumental in excluding him from the Working Committee, though he was the most outstanding leader from Madras and was an ex-President of the Congress. This insult he had taken to heart so much that he had vowed he would have nothing to do with the Congress so long as Mahatma Gandhi remained the leader. Besides Mr. Srinivasa Iyengar, there was another defection in the person of Dr. Mohammed Alam of Lahore who had played a prominent part at the Lahore Congress, but who became a supporter of the Mahatma after the Gandhi-Irwin Pact. Of all the Provinces, Bengal was most hostile to the Pact but even there, there was a party led by the late Mr. Sengupta pledged to support the Mahatma.

In these circumstances, what could the Left Wingers do? Before my release from prison on March 8th, I ascertained that the political prisoners, as a rule, were hostile to the Pact, and I naturally shared their feelings. But after coming out, I realised that the Pact was a settled fact and there was no possibility of preventing its ratification at the Karachi Congress. The only question that we had to decide was whether we should put up an insignificant opposition at Karachi, or whether we should refrain from dividing the House while disapproving of the Pact. Before coming to a decision, I considered it advisable to meet the Mahatma personally. I therefore undertook a journey to Bombay which also enabled me to gauge public feeling in the provinces through which I passed. At Bombay I had long conversations with the Mahatma. After criticising the Pact, the point that I urged was that we would be prepared to support him as long as he stood for independence — but the moment he gave up that stand, we would consider it our duty to fight him. At the end, the Mahatma gave the following assurances: (2)
  1. He would ask the Karachi Congress for a mandate to bind the hands of the Congress Deputation to the Round Table Conference.
  2. That mandate would contain nothing that was not consistent with the status of independence for which the Lahore Congress had declared.
  3. He would use all his influence and strain every nerve to secure amnesty for those who had been left out in the Pact.
From Bombay the Mahatma left for Delhi and I travelled in the same train with him. This gave me a further opportunity not only of supplementing our talks at Bombay but also of observing how the public were reacting to the Pact. From the ovation he received everywhere, it was quite apparent that his popularity had reached the high-water mark. It had surpassed even the record of 1921. At Delhi, no sooner did we strive than we received a bombshell in the shape of news, to the effect that the Government had decided to execute Sardar Bhagat Singh and two of his comrades in the Lahore Conspiracy Case. Pressure was brought to bear upon the Mahatma to try to save the lives of these young men and it must be admitted that he did try his very best. On this occasion, I ventured the suggestion that he should, if necessary, break with the Viceroy on the question, because the execution was against the spirit, if not the letter, of the Delhi Pact. I was reminded of a similar incident during the armistice between the Sinn Fein Party and the British Government, when the strong attitude adopted by the former, had secured the release of an Irish political prisoner sentenced to the gallows. But the Mahatma who did not want to identify himself with the revolutionary prisoners, would not go so far and it naturally made a great difference when the Viceroy realised that the Mahatma would not break on that question. However, at that time, Lord Irwin told the Mahatma that he had received a largely-signed petition asking for the commutation of the death-sentence passed on the three Lahore prisoners. He would postpone their execution for the time being and give serious consideration to the matter, but beyond that he did not want to be pressed at the moment. The conclusion which the Mahatma and everybody else drew from this attitude of the Viceroy, was that the execution would be finally cancelled and there was a jubilation all over the country and especially in Bengal, where some revolutionary prisoners were also going to be executed.

About ten days after this incident the Congress was to meet at Karachi. The general expectation being that the execution would be cancelled, it was a most painful and unexpected surprise when on March 24th, while we were on our way to Karachi from Calcutta, the news was received that Sardar Bhagat Singh and his comrades had been hanged the night before. Gruesome reports were also afloat in the Punjab about the manner in which their dead bodies had been disposed of. It is impossible to understand at this distant date the poignant grief which stirred the country from one end to the other. Somehow or other, Bhagat Singh had become the symbol of the new awakening among the youths.

People did not stop to inquire if he was really guilty of the murder charge brought against him. It was enough for them to know that he was the father of the Naujawan Bharat Sabha (the Youth Movement) in the Punjab — that one of his comrades, Jatin Das, had died the death of a martyr and that he and his comrades had maintained a fearless attitude while they were in the dock. Every one felt that the Congress was meeting under the shadow of a bereavement. The President elect, Sardar Vallabhbhai Patel, gave orders that the usual festivities on the first day of the Congress would be suspended. Nevertheless, when the Mahatma alighted near Karachi, there was a hostile demonstration, and several young men received him with black flowers and black garlands. The feeling among a considerable section of the youths was that the Mahatma had betrayed the cause of Bhagat Singh and his comrades.
The All-India Congress Committee was to meet on March 26th and the plenary session of the Congress on the 29th. The execution having taken place on March 23rd, caused a great deal of nervousness among the supporters of the Pact and they apprehended an open split in the Congress. But the official party machinery had worked with great thoroughness and from all the provinces supporters of the Pact had been elected as delegates in large numbers. The Left Wing, to which I belonged, had resolved previously to come to Karachi, survey the situation there, consider carefully what the Mahatma had communicated to me in Bombay as to his future attitude and then make their final decision. At Karachi it was quite clear that they would not have much support from the elected delegates who alone could vote at the Congress — though among the general public and particularly the youths — they had larger support. There was another factor which had to be considered. If we were consistent and honest, it would not do to merely oppose the Pact and then go back home. We would have to give notice to the Government and start the movement again. What support would we get if we did so? There was no doubt that the response in men and money would be disappointing. There was therefore no possibility that if we continued the fight, we would achieve better results than the Mahatma had done. In the circumstances, what would we gain by dividing the House? If we were defeated, as we were sure to be, our opposition would be futile. If we succeeded in throwing out the Pact — which was unlikely in the circumstances — but failed to carry on a more vigorous campaign, the country would not gain by our opposition. Moreover, the execution of Sardar Bhagat Singh and his comrades had to be considered. The Government had sufficient cognisance of the situation in the country to realise that the execution on the eve of the Congress was likely to create a split in the Congress and would considerably strengthen the position of the anti-Pact Party. If the Government were so anxious to create a split, there was something to be said in favour of avoiding it. In times of crises, a party has sometimes to stand by its leaders even when it is known that they are committing a blunder. This was the first occasion for an agreement between the Nationalist leaders and the Government. If the rank and file of the Party repudiated the leaders after they had entered into an agreement, that would be damaging to the prestige not only of the leaders, but also of the Party itself. The Government would in future be able to say that it is of no use to have any negotiations witli the leaders because they are likely to be repudiated by their followers. After duly weighing all these considerations, we decided that a statement should be made to the effect that the Left Wing of the Congress did not approve of the Gandhi-Irwin Pact, but that in view of the circumstances prevailing at the time, they would refrain from dividing the House. This statement was made by me before the Subjects Committee of the Congress and was received with great jubilation by the supporters of the Pact, while it caused disappointment to our more enthusiastic supporters.

Sardar Vallabhbhai Patel presided over the Congress. In his opening speech he gave the go-by to the Lahore resolution on Independence and advocated Dominion Status for India. Much of his speech was devoted to agrarian grievances and to social and economic reforms, necessary for the uplift of the country. Among the resolutions adopted at the Congress was one appreciating the courage and self-sacrifice of Sardar Bhagat Singh and his comrades, while condemning all acts of violence. This resolution was on the same lines as the 'Gopinath Saha resolution' adopted by the Bengal Provincial Conference in 1924, of which the Mahatma had wongly disapproved. The circumstances at Karachi were such that this resolution had to be swallowed by people who, under ordinary circumstances, would not have come within miles of it. So far as the Mahatma was concerned, he had to make his conscience somewhat elastic. But that was not enough. To perfect the stage-management, Sardar Kishen Singh, the father of the late Sardar Bhagat Singh, was brought to the rostrum and made to speak in support of the Congress leaders. The tactics of the official party were superb. The other resolutions passed at the Congress referred to:

  1. The ratification of the Gandhi-Irwin Pact.
  2. The mandate given to the Congress delega­tion to the Round Table Conference; and
  3. The fundamental rights of the Indian people for which the Congress would strive.

The mandate given to the Congress delegation was in keeping with the assurance given by the Mahatma to the writer in Bombay. The 'fundamental rights resolution' was meant to placate the Socialist elements in the Congress. As for the personnel of the Congress delegation, the Working Committee was empowered to make the selection. Towards the end of the session, the Working Committee for the next year was chosen and, as at the Lahore Congress, only such men were selected as would be inclined to follow the Mahatma blindly. During the Congress session, the Mahatma used to hold a public prayer in the morning and unprecedented crowds attended it. No propaganda could be more effective in drawing public support.

Simultaneously with the Congress, a session of the All-India Naujawan Bharat Sabha (All-India Youth Congress) was held in Karachi over which the writer was called upon to preside. At that time there was a distinct tendency among the youths in Punjab and Sindh to break away from the Indian National Congress and run a separate organisation. I pleaded strongly against this viewpoint and urged the capture of the official Congress machinery in place of boycott. With regard to the Gandhi-Irwin Pact I made the following criticism:

  1. The Pact had gone into many petty and unnecessary details but had avoided the main issue of Swaraj.
  2. The Conference was really no Round Table Conference because there was no finality about the decisions of the Conference and the whole matter would be considered de novo by the British Parliament. In a real Round Table Conference, as the South Africans and the Irish had, the decisions are always final and binding on both parties. The name Round Table Conference had been used only to hoodwink foolish Indian politicians.
  3. The Indian delegates to the Round Table Conference would be selected not by the Indian people but by the British Government.
  4. The Conference would not be confined to the representatives of the two belligerent parties. Non-descripts of all kinds who had nothing to do with the fight for Swaraj, would be there to throw obstacles in the path of the real nationalists.
  5. The proposal of a Federation between nationalist British India and the autocratic Indian Princes was an absurd one. The Princes or their nominees would act as a dead weight against the national forces.
  6. 'Safeguards' take away what 'responsibility' gives. It was a gross error on the part of the Mahatma to talk of 'Safeguards' in the interests of India. The only safeguard that the Indians want is liberty. The actual 'safeguards' are demanded by Britishers and are against the interests of Indians. It is wrong to induce the Indian people to accept such safeguards by saying that they are in the interests of India.
  7. The amnesty provided under the Pact was inadequate because the following classes of political prisoners were excluded:
    1. The state prisoners and 'detenus' imprisoned without trial, of whom there were about one thousand in Bengal alone.
    2. Prisoners convicted of revolutionary offences.
    3. Prisoners under trial for alleged revolutionary offences.
    4. The under-trial prisoners in the Meerut Conspiracy Case.
    5. Prisoners incarcerated in connection with labour strikes and other labour disputes.
    6. The Garwhali soldiers who had been court-martialled and given heavy sentences for refusing to fire on unarmed citizens.
    7. Prisoners sentenced in connection with the civil-disobedience movement, the charges against whom referred to violence of some sort.
  8. The demand originally made by Mahatma Gandhi for an inquiry into police atrocities during the period of the civil-disobedience movement was excluded from the Pact.

The above criticism met with general approval at the Youth Congress and a resolution was adopted condemning the Delhi Pact.

 

Notes

  1. This was the opinion expressed by Miss Ellen Wilkinson, Ex-M.P. after her visit to India in 1932 as a member of the India League Deputation.
  2. I also learnt from the Mahatma that he had voluntarily withdrawn the demand for an inquiry into the police atrocities.
 
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